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Joined 2 years ago
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Cake day: July 3rd, 2023

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  • Short answer: If they don’t know anything else about you except you’re “Christian”, they don’t know if you’re like a left-wing unitarian or a horrible “conversion therapy, make being trans a felony” evangelical. The former is pretty safe, but if you’re the latter hanging out with you could be dangerous.

    Longer thoughts: Many christians are not good about queer topics. This can include “we should torture them” (“conversion therapy”), laws that make life harder for them (eg: banning marriage), and lower grade unpleasantness like “i’ll pray so you don’t go to hell”.

    Many christians also don’t really do much to stop their peers. It’s not really your responsibility to fight everyone on every topic, but if you keep going to a church that wants to oppress queer people, you’re supporting something that’s hostile. I don’t care how nice their pastor is or how much fun the choir group is, if the church wants to rip apart my friend’s families and you support that, we can’t be friends. Find another church.

    Lastly, and this is more general and less about queer folks, most christians are not very good at it. The bible has lots of stuff about love your neighbor (and your neighbor includes your out-group) and not fixating on material wealth, but I see a lot of so-called christians doing squat for the homeless and vulnerable, voting for cruelty, and sitting around in their nice house with their big screen tv. (All that prosperity gospel, “sin all you want and be forgiven” stuff seems like nonsense.



  • Violence is not inherently bad. The badness depends on the context. So “doesn’t that make them more-violent??” appeal is technically true, but that doesn’t mean it’s wrong.

    “Cutting someone open and taking out an organ” is pretty fucked up, unless it’s in a hospital and they’re removing an appendix so the patient doesn’t die.

    Punching someone in the face is usually bad, but if that person is planning to go on and do mass murder, it’s still in the black.

    How do you tell they’re a nazi? Well, sometimes they tell you. Sometimes they wear a clothes that signal it.

    Sometimes people act like “if you can’t write an algorithm to perfectly decide how to behave in all cases you’re wrong” and that’s just not how human behavior and decision making has ever been. People make judgement calls with incomplete information all the time, and that’s okay.



  • Right wing does not argue in good faith. I’m reminded of that Sartre quote

    Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.










  • It’s going to bother me forever that, even if we do get some sort of new deal, the people who shit up the world will never really be made to pay for it. Like, one time Facebook tried to see if they could just make people sad by changing the feed algorithm. And yet no one hanged for that mass cruelty, and no one ever will. Energy companies pollute the air and water, lie about the facts and consequences, and then are never put up against the wall and shot. It’s unfair. It’s not right. Little new deal changes to raise minimum wage or provide mandatory maternity leave are good, but they’re not enough to account for the crimes and injustice.

    The people who shit up the world should pay. In money, in time, or in blood. But if they skate free, that’s another insult and injury on top of everything else.







  • A. You extrapolated from one sample to a generalization. That’s not very sound. There were other nicknames but they were less memorable (eg: “curly” for the kid with curly hair)

    B. Giving yourself a nickname is kind of dubious. Not like shortening “Nicholas” to “Nick” , but like “Call me killer” is kind of laughable. Maybe that was just where I grew up, but if you just tried to give yourself a cool name it’d be laughed at as unearned.