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Joined 1 year ago
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Cake day: June 14th, 2023

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  • I know how you feel. I often find myself typing :w into notepad/word at work to save something. Or when I log into a machine that doesn’t have the vim extension in vscode I constantly type /something to search, only to realize that I actually wrote that in the file. Then using ‘u’ to undo just adds more characters and people look at me like I’m on some drugs. Just embrace it!

    :wq


  • Exactly my experience. I often heard stories of vegans being like that, but I never ever saw it so I thought it was just made up to belittle vegans.

    Then I joined lemmy and found out that I’m apparently in favour of massacres, slavery and rape because I consume meat/milk/eggs from time to time.

    I imagine the vast majority of vegans just go about their lives and resprectfully discuss the ethics of animal consumption when the topic comes up, but these loud militant members really make vegans look bad and they sure as hell make it so that even less people consider going vegan




  • I actually like the idea of being able to see how many upvotes/downvotes came from specific instances much more than seeing the actual users. It would cover some of the positives mentioned in the github discussion:

    -Could help fight bot and multiple-account voting (if we assume that people who make multiple accounts do it on the same instance)
    -Could help identify voting-patterns from specific servers (obviously)

    And then if something looks suspicious, the admins can already see who voted, so they could check out whether some user is abusing the mechanics.

    I find that this approach might be worth talking about, but making user votes visible to all seems very unnecessary.




  • English and my native Serbian.

    Ich habe Deutsch in der Schule gelernt. Ich benutze es sehr seltsam, aber ich habe fast nichts vergessen, weil unsere Lehrerinen sehr sehr Böse war. Deutsch in der Schule hat meine Leben 10 jahren verkurtzt.

    Έχω μάθει και τα Ελληνικά. Ένα από τα όνειρά μου είναι να διαβάζω τα κείμενα στα αρχαία ελληνικά, αλλά αυτό ήταν τρόπο δύσκολο. Γιατί αποφάσισε να μαθαίνω πρότω τα νέα Ελληνικα, καί σύντομα τα αρχαία είναι πολύ πιό εύκολα.

    I can understand a fair amount of Russian, but I can’t necessarilly speak it as well.


  • I should clarify what I meant by “no violence”. I meant that, in the ideal scenario, communities build themselves up so that capitalists become less and less relevant, without exacting violence upon them. Of course, in the event that these communities get attacked by those same capitalists, defence is very reasonable.

    The thing is when you tell people that we need a revolution, most picture storming various places, seizing assets and beating up some people in the process, which I think makes a lot of them distance themselves. Presenting a program which focuses on a peaceful development of society is I think much easier to get on board with.

    There’s a low to zero chance that any transition away from capitalism will be peaceful and without resistance, but I think it would be better to tell people that the we want to work towards creating a normal life, and we will encounter violent resistence along the way, than to focus on revolutions and overthrowing the ruling class. The end goal is pretty much the same, and the process might inevitably involve the same things, but the former is I think more palatable to most.


  • One idea I really like is slowly circumventing the need for big corporations by having services provided locally. People in a given community developing skills and aiding each other to make themselves as self-sufficient as possible. Then groups of these communities can interact and potentially provide things the other one lacks.

    Or something like medieval guilds where people from each profession act together to practice their craft where needed, modified unions or something like that.

    Essentially people willingly cooperating to be able to stand up to the capitalists. They have power because we depend on them, both their services and on money which they hoard. Through cooperation and mutual aid, their power can be significantly reduced, without a high risk of violence erupting.

    Is this too optimistic and naive? Maybe, but I’m of the opinion that we’d in any case benefit if we started moving in that direction.



  • “It is not that we have a short time to live, but that we waste a lot of it”

    And at the end:

    “No one keeps death in view, no one refrains from far-reaching hopes; some men, indeed, even arrange for things that lie beyond life—huge masses of tombs and dedications of public works and gifts for their funeral-pyres and ostentatious funerals. But, in very truth, the funerals of such men ought to be conducted by the light of torches and wax tapers, as though they had lived but the tiniest span.” [As if a child had died]

    Seneca, On the Shortness of Life







  • About two years ago I stared into the void. I didn’t have any real problems in life, but my job was boring as hell and my colleagues were always constantly negative, depressing and whined about everything, which affected my mindset after months upon months of that.

    Freshly out of university, the job (which I couldn’t leave due to contacts) sucked out my every hope and dream of having a fulfilling career where I’d have an impact on the world. I felt so useless. To make matters worse I fell in love at that time.

    One day I vaguely felt bad, got home, sat down and started crying like crazy. Life felt so meaningless. Not my life specifically, but life as a concept. I could change my life, but to what purpose? I sincerely felt regret for ever having been born and existence felt like a cruel joke, it was all vanity, pain, and at the end you die without even feeling the relief of it being over since you would be gone. It was a feeling of meaninglessness where even doing something about it was as meaningless as doing nothing.

    The next day I had another crying session, didn’t eat anything the whole day as well. And in the evening I remembered how Seneca wrote that nothing bad happens to good people since those “bad” moments are the only time we get to show our virtues. Didn’t really fix the basic problem of meaninglessness, but it did reinvigorate me. Reading Camus’ “Myth of Sisyphus” also got me to handle the absurd better. But the moment I got out of the whole ordeal altogether was about 8 months later when I realized that I was very much pushed to such a state by my colleagues, and that I yearned for some sort of warmth and comfort from others. But nobody has really ever shined for me, I realized that I had to be my own light and that I should not do things to earn other’s approval, but for me (this does not mean being selfish, according to Platonic and Aristotelian ethics, doing morally good deeds is for the benefit of the doer). I’ve been fine since then.