Since my argument isn’t about what should be censored, I’m intentionally leaving the boundaries of “harmful censorship” open to interpretation, save the assertion that it exists and is widely practiced.
I also think that any service (twitter) refusing to abide by the laws of a country (Brazil) has no place in that country.
That could be true in a literal sense (the country successfully bans the use of the service), or not (the country isn’t willing or able to prevent its use). Morally though, I’d say you have a place wherever people need your help, whether or not their government wants them to be helped.
I’m going to challenge your assertion that you’re not talking about what should be considered harmful by pointing out that you are loading your argument substantially by asserting that people need “help” protecting them from “harmful” censorship. Remember that the issue addressed in this thread is Brazil banning X for its promotion of misinformation and hate speech.
Censorship isn’t harmful by default. It is ok to ban people from shouting “fire” in a theater for example, because the shout may result in real harm. Now you can argue that some censorship may be harmful because of its impact on society, such as the removal of books from school hampering fair and complete education or banning research texts that expose inconvenient truths.
But, again the issue here is specifically an attempt to ban misinformation and hate speech; are you going to make an argument that these things are a positive to the community and should be defended as a moral imperative? Frankly it’s a pretty silly stance to take.
I’m going to challenge your assertion that you’re not talking about
You can interpret my words how you want and I can’t stop you willfully misinterpreting me, but I am telling you explicitly about what I am saying and what I am not saying because I have something specific I want to communicate. When you argue that
I believe each country should get to have a say in what is permissible, and content deemed unacceptable should be blockable by region
In the given context, you are asserting that states have an apparently unconditional moral right to censor, and that this right means third parties have a duty to go along with it and not interfere. I think this is wrong as a general principle, independent of the specific example of Twitter vs Brazil. If the censorship is wrong, then it is ok to fight it.
Now you can argue that some censorship may be harmful because of its impact on society, such as the removal of books from school hampering fair and complete education or banning research texts that expose inconvenient truths.
Ok, but the question is, what can be done about it? Say a country is doing that. A web service defies that government by providing downloads of those books to its citizens. Are they morally bound to not do that? Should international regulations prevent what they are doing? I think no, it is ok and good to do, if the censorship is harmful.
It’s hard to have a discourse on a topic if you insist that the scope of that topic must by default be infinite.
X isn’t being threatened with litigation because they’re freedom fighters bringing literature to the huddled masses; they’re being threatened with litigation because they are a billion dollar business sustaining themselves by selling ads along with content that Brazil argues was misinformation and hate speech.
On the topic of freedom fighters bringing literature to the huddled masses: it may be moral in some extreme examples to defy the government, but there are means of doing that completely removed from the scope of microblogging on a corporate behemoth’s web platform. For example, there is an international organization who’s sole purpose is perusing human rights violations.
Are they extreme? Is bad censorship genuinely rare?
but there are means of doing that completely removed from the scope of microblogging on a corporate behemoth’s web platform. For example, there is an international organization who’s sole purpose is perusing human rights violations.
I think it’s relevant that tech platforms, and software more generally, has a sort of reach and influence that international organizations do not, especially when it comes to the flow of information. What is the limit you’re suggesting here on what may be done to oppose harmful censorship? That it be legitimized by some official consensus? That a “right to censor” exist and be enforced but be subject to some form of formalized regulation? That would exempt any tyranny of the most influential states.
Since my argument isn’t about what should be censored, I’m intentionally leaving the boundaries of “harmful censorship” open to interpretation, save the assertion that it exists and is widely practiced.
That could be true in a literal sense (the country successfully bans the use of the service), or not (the country isn’t willing or able to prevent its use). Morally though, I’d say you have a place wherever people need your help, whether or not their government wants them to be helped.
I’m going to challenge your assertion that you’re not talking about what should be considered harmful by pointing out that you are loading your argument substantially by asserting that people need “help” protecting them from “harmful” censorship. Remember that the issue addressed in this thread is Brazil banning X for its promotion of misinformation and hate speech.
Censorship isn’t harmful by default. It is ok to ban people from shouting “fire” in a theater for example, because the shout may result in real harm. Now you can argue that some censorship may be harmful because of its impact on society, such as the removal of books from school hampering fair and complete education or banning research texts that expose inconvenient truths.
But, again the issue here is specifically an attempt to ban misinformation and hate speech; are you going to make an argument that these things are a positive to the community and should be defended as a moral imperative? Frankly it’s a pretty silly stance to take.
You can interpret my words how you want and I can’t stop you willfully misinterpreting me, but I am telling you explicitly about what I am saying and what I am not saying because I have something specific I want to communicate. When you argue that
In the given context, you are asserting that states have an apparently unconditional moral right to censor, and that this right means third parties have a duty to go along with it and not interfere. I think this is wrong as a general principle, independent of the specific example of Twitter vs Brazil. If the censorship is wrong, then it is ok to fight it.
Ok, but the question is, what can be done about it? Say a country is doing that. A web service defies that government by providing downloads of those books to its citizens. Are they morally bound to not do that? Should international regulations prevent what they are doing? I think no, it is ok and good to do, if the censorship is harmful.
It’s hard to have a discourse on a topic if you insist that the scope of that topic must by default be infinite.
X isn’t being threatened with litigation because they’re freedom fighters bringing literature to the huddled masses; they’re being threatened with litigation because they are a billion dollar business sustaining themselves by selling ads along with content that Brazil argues was misinformation and hate speech.
On the topic of freedom fighters bringing literature to the huddled masses: it may be moral in some extreme examples to defy the government, but there are means of doing that completely removed from the scope of microblogging on a corporate behemoth’s web platform. For example, there is an international organization who’s sole purpose is perusing human rights violations.
Are they extreme? Is bad censorship genuinely rare?
I think it’s relevant that tech platforms, and software more generally, has a sort of reach and influence that international organizations do not, especially when it comes to the flow of information. What is the limit you’re suggesting here on what may be done to oppose harmful censorship? That it be legitimized by some official consensus? That a “right to censor” exist and be enforced but be subject to some form of formalized regulation? That would exempt any tyranny of the most influential states.