I kind of close with that thought. A “good idea” in evolutionary biology is one that leads to reproductive success. Obviously, it’s possible to have so much reproductive success that you overrun the carrying capacity of your environment. That doesn’t happen as often when we’re looking at them in their natural environments - because species and environments co-evolve, and so each adaptation has time to be matched by other adaptations.
It’s always tempting to look backward through time and interpret a direct causal development from the bow and arrow to industrial manufacturing and spaceflight. But we can see by looking at all of the different societies and cultures around us that any particular path isn’t dictated by the human brain per se. The Yanomami and the Yoruba are populated with people exactly as intelligent as in any other human society. They are adaptable and clever, but never developed mass manufacturing or rocket technology. There are countless other civilizations that arose, gained a high degree of sophistication and power, and then disappeared while others have survived.
I do not believe in free will. That means I believe in strict causality. If you wanted to argue that the development of modern western political economies are a direct result of the Enlightenment, and the Enlightenment itself was a direct result of the world of ideas that came before it, you’d find a sympathetic ear (although I do believe that determinism is different from predictability, and that this complex system we call our society is more complex than any individual just as a human is more complex and less predictable than an ant).
In any case, it’s possible the “lethal mutation” that might lead to our demise (along with a good swath of the rest of life on earth) might have been a techno-cultural mutation rather than a biological one.
In any case, it’s possible the “lethal mutation” that might lead to our demise (along with a good swath of the rest of life on earth) might have been a techno-cultural mutation rather than a biological one.
I kind of close with that thought. A “good idea” in evolutionary biology is one that leads to reproductive success. Obviously, it’s possible to have so much reproductive success that you overrun the carrying capacity of your environment. That doesn’t happen as often when we’re looking at them in their natural environments - because species and environments co-evolve, and so each adaptation has time to be matched by other adaptations.
It’s always tempting to look backward through time and interpret a direct causal development from the bow and arrow to industrial manufacturing and spaceflight. But we can see by looking at all of the different societies and cultures around us that any particular path isn’t dictated by the human brain per se. The Yanomami and the Yoruba are populated with people exactly as intelligent as in any other human society. They are adaptable and clever, but never developed mass manufacturing or rocket technology. There are countless other civilizations that arose, gained a high degree of sophistication and power, and then disappeared while others have survived.
I do not believe in free will. That means I believe in strict causality. If you wanted to argue that the development of modern western political economies are a direct result of the Enlightenment, and the Enlightenment itself was a direct result of the world of ideas that came before it, you’d find a sympathetic ear (although I do believe that determinism is different from predictability, and that this complex system we call our society is more complex than any individual just as a human is more complex and less predictable than an ant).
In any case, it’s possible the “lethal mutation” that might lead to our demise (along with a good swath of the rest of life on earth) might have been a techno-cultural mutation rather than a biological one.
This makes a lot of sense.
Agriculture and pastoralism.